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Hulisani Ramantswana

The reversal of creation to a non-functional state is understood to be symbolic of God’s judgement, whereas its restoration symbolizes hope. A firm understanding of the crucial theological topic of creation is essential for comprehending the canonical story and redemptive history present in Genesis 1–3. Yet how has the traditional progressive reading of these chapters formed our understanding of the goodness of creation in relation to perfection and functionality?

Considering the broader canonical context, Dr. Hulisani Ramantswana challenges the standard interpretation of these chapters and argues that the goodness of creation does not imply perfection, but instead infers its functionality. Proposing an alternative reading, he contends the hope in a new heaven and new earth suggests a radical transformation of the “good” creation instead of merely a restoration. Through analyzing the formula of approval in Genesis 1–3, he considers the impact this reframing of “goodness” might have on the doctrine of creation and how it aids in comprehending our position in a creation that is flawed by evil. Stimulating and thought-provoking, those interested in cultivating a deeper understanding creation and re-creation in the canonical perspective will appreciate this study.

Langham Academic

Studies in Old Testament

God Saw That It Was Good, Not Perfect: A Canonical-Dialogic Reading of Genesis 1-3

Chung Man Anna Lo

Being the first legal corpus in the biblical canon, Exodus 19–24 is a law collection that belonged to a people living under the shadow of empire. Using an integrated approach of postcolonial studies and historical-comparative analysis, this important study analyzes the relationship between the laws given to the Israelites on Mount Sinai and cuneiform law collections. Dr. Anna Lo skillfully integrates postcolonial understandings of the colonized people to explore how the similarities and differences reflect the imperialized authors’ wrestling with the imperial legal metanarrative and subjugation of their time. This investigation into the dynamic of acceptance, ambivalence, and resistance invites attention to this selection of Scripture as a work of conservative revolutionists. Dr. Lo’s thorough work provides an important way forward for scholars to consider responses of the imperialized to empires in the past as well as to reflect on their own response to hegemonic domination today.

The Laws of the Imperialized: Understanding Exodus 19–24 as a Response to Imperial Legal Traditions

Cynthia Hsing-Wei Chang

How can Christians delve into the relationship between biblical law, narrative, and rituals to reconcile beliefs with cultural heritage?

In this study, Dr. Cynthia Hsing-Wei Chang addresses the unfamiliar and impractical nature of Leviticus’s ritual teachings for Christians, particularly in the context of Chinese culture’s common practice of eating cooked blood pudding. Combining principles from biblical laws and rhetoric to distinguish Leviticus’s literary structure, this book examines well-being offerings in the Old Testament and Ugaritic sacrificial documents, and explores the meaning of blood atonement in rituals to provide a comprehensive theological response. By bridging ancient rituals and modern culture, Dr. Chang offers unique insights for cross-cultural understanding and practical guidance for those seeking to navigate cultural complexities while honoring their faith.

The Power and Purpose of Blood in God’s Design: Leviticus 17 and Its Implications for Christian Engagement with Chinese Culture

Studies in Old Testament - Bogserien

Studies in Old Testament - Bogserien

Studies in Old Testament-bøgerne i rækkefølge

Lyt når som helst, hvor som helst