In the midst of globalization there is crisis as well as opportunity. A model of God's mission is of special significance for ecclesiology and public theology when explored in diverse perspectives and frameworks in the postcolonial context of World Christianity. In the face of the new, complex global civilization characterized by the Second Axial Age, the theology of mission, missional ecclesiology, and public ethics endeavor to provide a larger framework for missiology in interaction with our social, multicultural, political, economic, and intercivilizational situation; they create ways to refurbish mission as constructive theology in critical and creative engagement with cultural anthropology, world religions, prophetic theology, postcolonial hermeneutics, and contextual theologies of World Christianity. Such endeavors play a critical role in generating theological, missional, social-ethical alternatives to the reality of Empire--a reality characterized by civilizational conflict, and by the complex system of a colonized lifeworld that is embedded within practices of greed, dominion, and ecological devastation. This series--Missional Church, Public Theology, World Christianity--invites scholars to promote alternative church practices for life-enhancing culture and for evangelization as telling the truth in the public sphere, especially in solidarity with those on the margins and in ecological stewardship for the lifeworld.
Stephen Bevans, Paul S. Chung, Veli-Matti Karkkainen and Craig L. Nessan, Series Editors
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In the midst of globalization there is crisis as well as opportunity. A model of God's mission is of special significance for ecclesiology and public theology when explored in diverse perspectives and frameworks in the postcolonial context of World Christianity. In the face of the new, complex global civilization characterized by the Second Axial Age, the theology of mission, missional ecclesiology, and public ethics endeavor to provide a larger framework for missiology in interaction with our social, multicultural, political, economic, and intercivilizational situation; they create ways to refurbish mission as constructive theology in critical and creative engagement with cultural anthropology, world religions, prophetic theology, postcolonial hermeneutics, and contextual theologies of World Christianity. Such endeavors play a critical role in generating theological, missional, social-ethical alternatives to the reality of Empire--a reality characterized by civilizational conflict, and by the complex system of a colonized lifeworld that is embedded within practices of greed, dominion, and ecological devastation. This series--Missional Church, Public Theology, World Christianity--invites scholars to promote alternative church practices for life-enhancing culture and for evangelization as telling the truth in the public sphere, especially in solidarity with those on the margins and in ecological stewardship for the lifeworld.
Stephen Bevans, Paul S. Chung, Veli-Matti Karkkainen and Craig L. Nessan, Series Editors
Tags
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