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Transgressing is an appropriate response to race as "a crime against humanity." No one chooses their race at birth, yet many suffer because of their race. And while many people choose to change citizenship, their accents and faces can give them away as outsiders. Racism thrives on the categorization of people according to their race. Like the Black and White dichotomy, other racial and ethnic discriminations such as casteism, antisemitism, Zionism, xenophobia, and Islamophobia undergird and promote segregation all around the world. Dismantling racism requires challenging racialized oppressions and segregations in sacred texts and contexts, in beloved traditions and hallowed theologies. This book offers such biblical and theological discourses in order to transgress the discriminative segregations of racism in connection with other forms of exploitative systems (or shitstems). The book engages with racialized biblical texts and religious theologies, with acts of racial discrimination in connection with slavery and colonialism, with agonies of people in diaspora, struggles of postcolonial minoritized people, courage of indigenous people to subvert, and with the race-insensitive practices of theological and religious education. The contributors are located in Africa, Asia, North America, Europe, and Oceania.

Pickwick Publications

Intersectionality and Theology Series

Transgressing Race: Readings, Theologies, Belongings

Jione Havea

Theologies are constructed in and from lived contexts, and contexts are shaped by borders. While borders are barriers, they are also steppingstones for crossing over and invitations for moving further. This book offers theological and cultural reflections from the intersections of borders (real and imagined), bodies (physical, cultural, religious, ideological, political), and voices (that endorse as well as talk back). With and in the interests of natives and migrants, the authors of this book embrace bordered bodies and stir bothered voices.
The essays are divided into four overlapping clusters that express the shared drives between the authors--Noble borders: some borders are not experienced as constricting because they are seen as noble; Negotiating bodies: bodies constantly negotiate and relocate borders; Troubling voices: bothered voices cannot be muted or silenced; Riotous bodies: embracing the wisdom in and of rejected and wounded bodies is a riot that this book invites. The authors engage their subjects out of their experiences as migrants and natives. This book is thus a step toward--and an invitation for more work on--migrant and native theologies.

Bordered Bodies, Bothered Voices: Native and Migrant Theologies

Decolonizing Ecotheology: Indigenous and Subaltern Challenges is a pioneering attempt to contest the politics of conquest, commodification, and homogenization in mainstream ecotheology, informed by the voices of Indigenous and subaltern communities from around the world. The book marshals a robust polyphony of reportage, wonder, analysis, and acumen seeking to open the door to a different prospect for a planet under grave duress and a different self-assessment for our own species in the mix. At the heart of that prospect is an embrace of soils and waters as commons and a privileging of subaltern experience and marginalized witness as the bellwethers of greatest import. Of course, decolonization finds its ultimate test in the actual return of land and waters to precontact Indigenous who yet have feet on the ground or paddles in the waves, and who conjure dignity and vision in the manifold of their relations, in spite of ceaseless onslaught and dismissal. Their courage is the haunt these pages hallow like an Abel never entirely erased from the history. May the moaning stop and the re-creation begin!

Decolonizing Ecotheology: Indigenous and Subaltern Challenges

Several of the ways and cultures that the Bible privileges or denounces slip by unnoticed. When those--the privileged and the denounced--are not examined, they fade into and hide in the blind spots of the Bible. This collection of essays engages some of the subjects who face dispersion (physical displacement that sparks ideological bias) and othering (ideologies that manifest in social distancing and political displacement). These include, among others, the builders of Babel, Samaritans, Melchizedek, Jezebel, Judith, Gomer, Ruth, slaves, and mothers. In addition to considering the drive to privilege or denounce, the contributors also attend to subjects ignored because the Bible's blind spots are not examined. These include planet Earth, indigenous Australians, Palestinians, Dalits, minjungs, battered women, sexual-abuse victims, religious minorities, mothering men, gays, and foreigners.
This collection encourages interchanges and exchanges between dispersion and othering, and between the Bible and context. It flows in the currents of postcolonial and gendered studies, and closes with a script that stages a biblical character at the intersection of the Bible's blind spots and modern readers' passions and commitments.

Bible Blindspots: Dispersion and Othering

Various authors

Despite the fact that 99 percent of us work for a living and although work shapes us to the core, class and labor are topics that are underrepresented in the work of scholars of religion, theology, and the Bible. With this volume, an international group of scholars and activists from nine different countries is bringing issues of religion, class, and labor back into conversation. Historians and theologians investigate how new images of God and the world emerge, and what difference they can make. Biblical critics develop new takes on ancient texts that lead to the reversal of readings that had been seemingly stable, settled, and taken for granted. Activists and organizers identify neglected sources of power and energy returning in new force and point to transformations happening. Asking how labor and religion mutually shape each other and how the agency of working people operates in their lives, the contributors also employ intersectional approaches that engage race, gender, sexuality, and colonialism. This volume presents transdisciplinary, transtextual, transactional, transnational, and transgressive work in progress, much needed in our time.

Faith, Class, and Labor: Intersectional Approaches in a Global Context

This series is a home for theologies that weave in the strands of gender, race, and class. Because weaving involves stripping the strands, this series makes room for plaiting sub- and minor- strands. Each volume of the series, as such, will exhibit the interwoven and intersectional natures of theology--theology is a weaving or intersection where words, images, schemes, stories, bodies, struggles, cultures, and more, meet and exchange. At this weaving/intersection, traditions, standards and ideals inspire, transpire, and some even expire.





Series Editor

Jione Havea





Editorial advisory board

Kuzipa Nalwamba, World Council of Churches (Switzerland)

Mahsheed Ansari, Islamic Science and Research Academy (Australia)

Miguel De La Torre, Iliff School of Theology (USA)

Miguel M. Algranti, Universidad Favaloro (Argentina)