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Kamaludeen Mohamed Nasir

How do Muslims who grew up after September 11 balance their love for hip-hop with their devotion to Islam? How do they live the piety and modesty called for by their faith while celebrating an art form defined, in part, by overt sexuality, violence, and profanity? 

In Representing Islam, Kamaludeen Mohamed Nasir explores the tension between Islam and the global popularity of hip-hop, including attempts by the hip-hop ummah, or community, to draw from the struggles of African Americans in order to articulate the human rights abuses Muslims face. Nasir explores state management of hip-hop culture and how Muslim hip-hoppers are attempting to "Islamize" the genre's performance and jargon to bring the music more in line with religious requirements, which are perhaps even more fraught for female artists who struggle with who has the right to speak for Muslim women. Nasir also investigates the vibrant underground hip-hop culture that exists online. For fans living in conservative countries, social media offers an opportunity to explore and discuss hip-hop when more traditional avenues have been closed. 

Representing Islam considers the complex and multifaceted rise of hip-hop on a global stage and, in doing so, asks broader questions about how Islam is represented in this global community.

Indiana University Press

Framing the Global

Representing Islam: Hip-Hop of the September 11 Generation

Michelle C. Johnson

A portrait of Muslim migrants adapting to a new world and a new understanding of their own religious and cultural identity in a European city.

When Guinean Muslims leave their homeland, they encounter radically new versions of Islam and new approaches to religion more generally. In Remaking Islam in African Portugal, Michelle C. Johnson explores the religious lives of these migrants in the context of diaspora.

Since Islam arrived in West Africa centuries ago, Muslims in this region have long conflated ethnicity and Islam, such that to be Mandinga or Fula is also to be Muslim. But as they increasingly encounter Muslims not from Africa, as well as other ways of being Muslim, they must question and revise their understanding of “proper” Muslim belief and practice. Many men, in particular, begin to separate African custom from global Islam. Johnson maintains that this cultural intersection is highly gendered as she shows how Guinean Muslim men in Lisbon—especially those who can read Arabic, have made the pilgrimage to Mecca, and attend Friday prayer at Lisbon’s central mosque—aspire to be cosmopolitan Muslims. By contrast, Guinean women—many of whom never studied the Qur’an, do not read Arabic, and feel excluded from the mosque—remain more comfortably rooted in African custom. In response, these women have created a “culture club” as an alternative Muslim space where they can celebrate life course rituals and Muslim holidays on their own terms.

Remaking Islam in African Portugal highlights what being Muslim means in urban Europe, and how Guinean migrants’ relationships to their ritual practices must change as they remake themselves and their religion.

Remaking Islam in African Portugal: Lisbon‚ Mecca‚ Bissau

Anne M. O. Griffiths

A study of Botswana’s dual face of prosperity and poverty and that relates to its land use policies.

Transformations on the Ground considers the ways in which power in all its forms—local, international, legal, familial—affects the collision of global with local concerns over access to land and control over its use. In Botswana’s struggle to access international economies, few resources are as fundamental and fraught as control over land. On a local level, land and control over its use provides homes, livelihoods, and the economic security to help lift populations out of impoverishment. Yet on the international level, global capital concerns compete with strategies for sustainable development and economic empowerment. Drawing on extensive archival research, legal records, fieldwork, and interviews with five generations of family members in the village of Molepolole, Anne M. O. Griffiths provides a sweeping consideration of the scale of power from global economy to household experience in Botswana. In doing so, Griffiths provides a frame through which the connections between legal power and local engagement can provide fresh insight into our understanding of the global.

“Botswana is a darling of international donors and regularly praised as an upwardly mobile, prosperous and successful country. At the same time, it is characterized by poverty and exclusion, especially of women. In her insightful case study on land politics, Anne Griffiths effectively contrasts the image of a coherent state against myriad realities and confusion of competences on the ground. Based on decades of ethnographic fieldwork, this book masterfully demonstrates how in the realm of land and law, international, national, regional and local domains intersect and overlap, and come into conflict with one another.” —Andreas Eckert, Humboldt University Berlin

“Anne Griffiths’ ambitious and original book reveals how the “global” is always situated in specific places and times through her insightful analysis of how land in Botswana has figured in practices, policy and politics from the standpoints of household, family, village, district, national and international levels. Griffiths’ astute use of political and legal history, legal documents, observation of statutory and customary law settings, multi-generational life histories and detailed ethnography enable her to provide a rich and informative account that goes well beyond the mantra of “the global in the local.” While insisting on foregrounding “the voices, perceptions, and experiences of people’s relationships with land,” Griffiths shows how these interact with national politics, policies, laws and legal practice and with the effects of international and global agencies and processes to produce inequality and class differences, despite some improvement in gendered patterns of land entitlement.” —Pauline Peters, Faculty Associate, Harvard Kennedy School and Center for African Studies

Transformations on the Ground: Space and the Power of Land in Botswana

John Cox

A history and anthropological analysis of one of Papua New Guinea’s worst Ponzi schemes in the late 1990s.

In the late 1990s and early 2000s a wave of Ponzi schemes swept through Papua New Guinea, Australia, and the Solomon Islands. The most notorious scheme, U-Vistract, attracted many thousands of investors, enticing them with promises of one percent interest to be paid monthly. Its founder, Noah Musingku, was a charismatic leader who promoted the scheme as a form of Christian mission and as the basis for establishing an independent kingdom.

Fast Money Schemes uses in-depth interviews with investors, newspaper accounts, and participant observation to understand the scheme’s appeal from the point of view of those who invested and lost, showing that organizers and investors alike understood the scheme as a way of accessing and participating in a global economy. John Cox delivers a “post-village” ethnography that gives insight into the lives of urban, middle-class Papua New Guineans, a group that is not familiar to US readers and that has seldom been a focus of anthropological interest. The book’s concern with understanding the interweaving of morality, finance, and aspirations shared by a global cosmopolitan middle class has wide resonance beyond studies of Papua New Guinea and anthropology.

Fast Money Schemes: Hope and Deception in Papua New Guinea

“This rich volume will interest scholars and students of Africa, the African diaspora, world history, legal history, and international affairs.” —Lorelle Semley, author of To Be Free and French: Citizenship in France’s Atlantic Empire

The enforced removal of individuals has long been a political tool used by African states to create generations of asylum seekers, refugees, and fugitives. Historians often present such political exile as a potentially transformative experience for resilient individuals, but this reading singles the exile out as having an exceptional experience. This collection seeks to broaden that understanding within the global political landscape by considering the complexity of the experience of exile and the lasting effects it has had on African peoples.

The works collected in this volume seek to recover the diversity of exile experiences across the continent. This corpus of testimonials and documents is presented as an “archive” that provides evidence of a larger, shared experience of persecution and violence. This consideration reads exiles from African colonies and nations as active participants within, rather than simply as victims of, the larger global diaspora. In this way, exile is understood as a way of asserting political dissidence and anti-imperial strategies.

Broken into three distinct parts, the volume considers legal issues, geography as a strategy of anticolonial resistance, and memory and performative understandings of exile. The experiences of political exile are presented as fundamental to an understanding of colonial and postcolonial oppression and the history of state power in Africa.

Africans in Exile: Mobility, Law, and Identity

Works exploring the responses of global mountain communities to the shared challenges and opportunities their unique locations afford them.

No matter where they are located in the world, communities living in mountain regions have shared experiences defined in large part by contradictions. These communities often face social and economic marginalization despite providing the lumber, coal, minerals, tea, and tobacco that have fueled the growth of nations for centuries. They are perceived as remote and socially inferior backwaters on one hand while simultaneously seen as culturally rich and spiritually sacred spaces on the other. These contradictions become even more fraught as environmental changes and political strains place added pressure on these mountain communities. Shifting national borders and changes to watersheds, forests, and natural resources play an increasingly important role as nations respond to the needs of a global economy.

The works in this volume consider multiple nations, languages, generations, and religions in their exploration of upland communities’ responses to the unique challenges and opportunities they share. From paintings to digital mapping, environmental studies to poetry, land reclamation efforts to song lyrics, the collection provides a truly interdisciplinary and global study. The editors and authors offer a cross-cultural exploration of the many strategies that mountain communities are employing to face the concerns of the future.

“Global Mountain Regions is an outstanding addition to the inventory of the interdisciplinary field of montology, the study of mountains. For any scholar or student interested in the human dimensions of mountain regions, many if not all of the essays will be valuable references.” —American Ethnologist

Global Mountain Regions: Conversations toward the Future

Carol Chan

An expert in migration studies examines the cultural context of villages in Central Java and their influence on those who pursue migrant labor.

Villagers in Indonesia hear a steady stream of stories about the injuries, abuses, and even deaths suffered by those who migrate in search of work. So why do hundreds of thousands of Indonesian workers continue to migrate every year? Carol Chan explores this question from the perspective of the origin community and provides a fascinating look at how gender, faith, and shame shape these decisions to migrate.

Chan reveals how villagers evaluate men’s and women’s migrations differently. This disparity leads to different ideas about which kinds of human or financial flows should be encouraged and which should be discouraged or even criminalized. Despite routine and well-documented instances of exploitation of Indonesian migrant workers, some villagers still emphasize that a migrant’s success or failure ultimately depends on that individual’s morality, fate, and destiny.

Indonesian villagers construct strategies for avoiding migration-related risks that are closely linked to faith and belief in supernatural agency. These strategies shape the flow of migration from the country and help to ensure the continued confidence Indonesian people have in migration as an act of promise and hope.

In Sickness and in Wealth: Migration, Gendered Morality, and Central Java

Michael Mascarenhas

“An excellent addition to courses on development, inequality, public policy, and globalization, and it could . . . be read by an audience beyond sociologists.”—American Journal of Sociology

Soaring poverty levels and 24-hour media coverage of global disasters have caused a surge in the number of international non-governmental organizations that address suffering on a massive scale. But how are these new global networks transforming the politics and power dynamics of humanitarian policy and practice? In New Humanitarianism and the Crisis of Charity, Michael Mascarenhas considers that issue using water management projects in India and Rwanda as case studies. Mascarenhas analyzes the complex web of agreements ?both formal and informal?that are made between businesses, governments, and aid organizations, as well as the contradictions that arise when capitalism meets humanitarianism.

“Insightful . . . provides a scathing critique of the new humanitarianism.” —University of Chicago Press Journals

New Humanitarianism and the Crisis of Charity: Good Intentions on the Road to Help

Deirdre McKay

A study of Filipino caregivers in London and what it says for migrant workers and the networks they build in the global marketplace.

Focusing on the experience of Filipino caregivers in London, some of whom are living and working illegally in their host country, Deirdre McKay considers what migrant workers must do to navigate their way in a global marketplace. She draws on interviews and participant observations, her own long-term fieldwork in communities in the Philippines, and digital ethnography to present an intricate consideration of how these caregivers create stability in potentially precarious living situations. McKay argues that these workers gain resilience from the bonding networks they construct for themselves through social media, faith groups, and community centers. These networks generate an elaborate “archipelago of care” through which migrants create their sense of self.

“A beautifully written ethnography of Filipino migrants in the UK and their experience of living their lives within and across the UK and the Philippines, mediated by physical space, institutions and a series of digital media.” —Heather Horst, coauthor of Digital Ethnography: Principles and Practices

“Deirdre McKay takes a novel approach to key concepts undergirding globalization and transnationalism today—citizenship, surveillance, and security. She makes us think differently about the negotiation of belonging in a digital and hyper-securitized age.” —Jennifer Burrell, author of Maya After War: Conflict, Power, and Politics in Guatemala

An Archipelago of Care: Filipino Migrants and Global Networks

Zsuzsa Gille

In this original and provocative study, Zsuzsa Gille examines three scandals that have shaken Hungary since it joined the European Union: the 2004 ban on paprika due to contamination, the 2008 boycott of Hungarian foie gras by Austrian animal rights activists, and the "red mud" spill of 2010, Hungary's worst environmental disaster. In each case, Gille analyzes how practices of production and consumption were affected by the proliferation of new standards and regulations that came with entry into the EU. She identifies a new modality of power—the materialization of politics, or achieving political goals with the seemingly apolitical tools of tinkering with technology and infrastructure—and elucidates a new approach to understanding globalization, materiality, and transnational politics.

Paprika, Foie Gras, and Red Mud: The Politics of Materiality in the European Union

Maple Razsa

Bastards of Utopia, the companion to a feature documentary film of the same name, explores the experiences and political imagination of young radical activists in the former Yugoslavia, participants in what they call alterglobalization or "globalization from below." Ethnographer Maple Razsa follows individual activists from the transnational protests against globalization of the early 2000s through the Occupy encampments. His portrayal of activism is both empathetic and unflinching—an engaged, elegant meditation on the struggle to re-imagine leftist politics and the power of a country's youth. More information on the film can be found at www.der.org/films/bastards-of-utopia.html.

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