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Pushkin Industries


The Last Archive​ is a show about the history of truth, and the historical context for our current fake news, post-truth moment. It’s a show about how we know what we know, and why it seems, these days, as if we don’t know anything at all anymore. The show is written & hosted by Ben Naddaff-Hafrey, and was created by the historian Jill Lepore. iHeartMedia is the exclusive podcast partner of Pushkin Industries.


The Last Archive

Nothing says romance like a perfect playlist—except, maybe, a special network-wide episode about love songs. 
 
In this Valentine’s Day special, Broken Record hosts Justin Richmond and Leah Rose make their cases: is R&B the undisputed sound of love? Are sad songs more romantic? Can country win the day?
 
Plus, the legendary songwriter Babyface talks about how young love shaped his most enduring ballads, Malcolm Gladwell breaks down the perfect break up song, and Ben Naddaff-Hafrey writes a love song of his own. 
 
Whether you're mid-swoon or nursing a broken heart, this episode is our valentine to you.
 
Listen to Broken Record’s interview with Babyface.
 
Listen to a Revisionist History episode about sad songs.
 
And hear more from Ben’s band, Rookin.
 
Plus, our battle of the playlists continues… here’s Leah’s sad songs playlist. And Justin’s for love songs. Pick your fighter and… enjoy!

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Pushkin Loves Love Songs: Babyface, Broken Hearts, and the Best Genre for Love

The Last Archive​:​ a new podcast about the history of evidence written and hosted by New Yorker writer, author, and celebrated historian Jill Lepore.

 
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Introducing The Last Archive

On a spring day in 1919, a woman’s body was found bound, gagged, and strangled in a garden in Barre, Vermont. Who was she? Who killed her? In this episode, we try to solve a cold case - reopening a century-old murder investigation - as a way to uncover the history of evidence itself. What is a clue? What is a fact? What is a mystery? We put the pieces of the puzzle together: photographs, newspaper articles, a private eye’s notebook, the trial record and, last but not least, a trip to the scene of the crime.

 
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The Clue of the Blue Bottle

When James Frye, a young black man, is charged with murder under unusual circumstances in 1922, he trusts his fate to a strange new machine: the lie detector. Why did the lie detector’s inventor, William Moulton Marston, a psychology professor and lawyer, think a machine could tell if a human being is lying better than a jury? And what does it all have to do with Wonder Woman?

 
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See omnystudio.com/listener for privacy information.

Detection of Deception

In 1804, an Invisible Lady arrived in New York City.

She went on to become the most popular attraction in the country. But why? And who was she? In this episode, we chase her through time, finding invisible women everywhere, wondering: What is the relationship between keeping women invisible and the histories of privacy, and of knowledge?

 
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The Invisible Lady

In 1945, Ralph Ellison went to a barn in Vermont and began to write Invisible Man. He wrote it in the voice of a black man from the south, a voice that changed American literature. Invisible Man is a novel made up of black voices that had been excluded from the historical record until, decades earlier, he’d helped record them with the WPA’s Federal Writers Project. What is the evidence of a voice? How can we truly know history without everyone’s voices? This episode traces those questions — from the quest to record oral histories of formerly enslaved people, to Black Lives Matter and the effort to record the evidence of police brutality.

 
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Unheard

The election of 1952 brought all kinds of new technology into the political sphere. The Eisenhower campaign experimented with the first television ads to feature an American presidential candidate. And on election night, CBS News premiered the first computer to predict an American election — the UNIVAC. Safe to say, that part didn’t go according to plan. But election night 1952 is ground zero for our current, political post-truth moment. If a computer and a targeted advertisement can both use heaps data to predict every citizen’s every decision, can voters really know things for themselves after all?

 
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Project X

In the 1950s, polio spread throughout the United States. Heartbreakingly, it affected mainly children. Thousands died. Thousands more were paralyzed. Many ended up surviving only in iron lungs, a machine that breathed for polio victims, sometimes for years. Scientists raced to find a vaccine. After a few hard years of widespread quarantine and isolation, the scientists succeeded. The discovery of the polio vaccine was one of the brightest moments in public health history. But a vaccine required Americans to believe in a truth they couldn’t see with their own eyes. It also raised questions of access, of racial equity, and of the federal government’s role in healthcare, questions whose legacy we’re living with today.

 
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Cell Strain

In 1966, just as the foundations of the Internet were being imagined, the federal government considered building a National Data Center. It would be a centralized federal facility to hold computer records from each federal agency, in the same way that the Library of Congress holds books and the National Archives holds manuscripts. Proponents argued that it would help regulate and compile the vast quantities of data the government was collecting. Quickly, though, fears about privacy, government conspiracies, and government ineptitude buried the idea. But now, that National Data Center looks like a missed opportunity to create rules about data and privacy before the Internet took off. And in the absence of government action, corporations have made those rules themselves.

 
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See omnystudio.com/listener for privacy information.

The Computermen

In 1969, radical feminists known as the Redstockings gathered in a church in Greenwich Village, and spoke about their experiences with abortion. They called this ‘consciousness-raising’ or ‘speaking bitterness,’ and it changed the history of women’s rights, all the way down to the 1977 National Women’s Convention and, really, down to the present day. The idea of ‘speaking bitterness’ came from a Maoist practice, and is a foundation to both the #MeToo movement and the conservative Victim’s Rights movement. But at what cost?

 
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She Said, She Said

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