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Lyt når som helst, hvor som helst 

David Crowther

This my re-telling of the story of England. I aim to be honest, and rigorous - but always loving of my country's history. It is a regular, chronological podcast, starting from the end of Roman Britain. There are as many of the great events I can squeeze in, of course, but I also try to keep an eye on how people lived, their language, what was important to them, the forces that shaped their lives and destinies, that sort of thing. To listen free of adverts, support the podcast, access a library of 150+ hours of shedcasts of me warbling on, and get new shedcasts every month, why not become a member at https://thehistoryofengland.co.uk/become-a-member ? You know it makes sense...
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The History of England

From a happy start in 1685, James had begun to hit resistance in England to his campaign for Catholic emancipation. In 1686, he planned to accelerate the process. He expected rapid success in Ireland and Scotland, and confidently expected that education, propaganda, and the reality of supreme royal authority would subdue any resistance in England and Wales. 

 

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452 A New Reformation

As the English parliament was preparing to sit, news came in of a protestant cataclysm in the making in October 1685, and soon after refugees started arriving with horror stories of persecution. The rumours were confirmed. Louis XIV had revoked the Edict of Nantes which protected 800,000 French Protestants, and made their religion illegal. Nor was this the only matter on the minds of MPs as they assembled, and heard their King address them on 9th November.
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451 Exodus

At the parliament on April 1685, Scotland demonstrated how loyal subjects should treat their king - an example which was duly followed by their southern neighbours soon afterwards. Yet despite this enthusiastic reception, within weeks James faced two rebellions. In Western Scotland the Earl of Argyl raised the fiery cross to summon the clans, and in South West England the Duke of Monmouth was joined by thousands of rebels eager to fight for religious freedom. The outcome would be soaked in blood.
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450 Beat Your Drums

The reign of James II and the Glorious Revolution was a central part of the national story built by Whig historians. But since the 20th century the picture has been heavily revised with new perspectives, such as the view from all three kingdoms, a more nuanced view of James and his intentions, criticisms of the idea of a bloodless revolution, how much the voice of the people mattered - and was it a Revolution at all? Or a conserative assertion of ancient right? This episode is about James and the historiography Glorious Revolution.
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449 King James II of Great Britain

The Dutch raid on the Medway effectively brought the Second Anglo Dutchto an end, and also the honeymoon period. From 1667 to 1681, Charles sought to play off factions in parliament, to keep his freedom of action, enhance royal power where he could and court the French - their friendship, and bribes. The public announcement of James' catholicism in 1677 became the driving factor in an increasingly unruly politics, of Whig and Tory. Until at the Oxford parliament in 1681, Charles chose one side - the Tory. He would never allow parliament to sit again.
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AAG 1666-1685 How Merrie is your Monarch?

The settlements following the Restoration didn't turn out exactly as the Three Kingdoms or indeed Charles imagined, but nonetheless for the moment king and his parliaments were in a honeymoon period. Soon to be challenged by Plague, Fire and War.
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AAG 1660-1666 Restoration

After dismissing parliament of Oxford in 1681, Charles pursued alliance with the Tories and emasculation of the Whigs and Dissenters at all political levels. He pursued a strategy with determination and consistency he had rarely shown at any other point.
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448 Not So Merrie

Eleanor and Martin of the Three Ravens podcast and I have one (probably last) walk round some objects that we think make us lie back and think of England. 
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English Objects with the Three Ravens

In 1680 and 1681, Shaftesbury led an increasingly shrill and effective campaign, asppeling to popular opinion to force Charles into calling a new parliament. There he could be forced to learn about the power of the exlusionist movement which could be brought to bear. But Charles would learn a different lesson, and at Oxford in 1681, would start his own campaign.
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447 The Exclusion Brouhaha

In 1678 a fantasist and charlatan, Titus Oates, made a series of wild and dramatic accusations of a Catholic plot to assasinate the king. A series of extraordinary co-incidences seemed to confirm his accusations, and the public mood became hysterical. The fevered atmosphere gave wings to a new political objective - to exclude James from the succession.
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446 The Popish Plot

Wycliffe's views finally began to attract the enmity of the church; and the crown, in the form of Richard, was no longer prepared to protect him - though unexcited about suppression. By 1384, open discussion at Oxford University of Wycliffe's ideas were a thing of the past, and Wycliffe was dead - but a new religious movement called Lollardy was precariously alive. It was helped by the first Bible in English - Wycliffe's Bible. Along with Chaucer, Gower, Langland - English was back to stay. 

 
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123 Wycliffe and the Lollards

Lyt når som helst, hvor som helst

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