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and Ancient Faith Ministries

Fr. Anthony Perkins

Fr. Harry Linsinbigler

How God forms us as His sacred royal family

Made to Be a Kingdom

Segueing from Fr. Harry's observations about worship in the last episode on his pilgrimage on Mt. Athos, Fr. Harry leads us in a discussion of the various positions of prayer (and there's more to it than standing and prostrations). Enjoy the show!

Traditional Postures of Prayer

Each of the Nativity Gospels in the Four Gospels is unique, but rather than being contradictory, Fr. Harry and Fr. Anthony encourage us to celebrate the unity of their witness. Enjoy the show!

On the Nativity - the Unified Witness of the Four Gospels

In today's episode, Fr. Harry talks with Fr. Anthony about St. Paul's instruction to the Church in Corinth that "everything be done decently and in good order" (1 Corinthians 14:40), applying it to the challenges that come to decency and order in parish life and describing how good ecclesiology and love deal with those challenges. Enjoy the show!

Prophecy, Good Order, and Ungoverned Spaces

Fr. Harry and Fr. Anthony respond to a listener's question about His Beatitude Archbishop Anastasios of Tirana, Durrës and All Albania of blessed memory - may his memory be eternal! This led to a discussion about autocephaly, patriarchates, metropolitanates, eparchies, and parishes. Lord willing, future episodes will explore these and other ecclesial issues using Fr. Harry's book; "Christ's Amazing Church: A Journey in Orthodox Ecclesiology" as its guide. Enjoy the show!

From Patriarchs to Parishes

Each of us as an Orthodox Christian is set apart and sealed to be a royal and priestly intercessor for our family and neighborhood, circle of friends, and our parish, and our land. Many are very unaware of this, especially in specific terms, and are unaware of the impact it has and the great connection of generations accomplishing this renewing of our local circumstanced by God through us. However, what is more widely unknown is that we are all in a very direct sense intercessors not only for these local circumstances but also for the human race and for the entire world, and furthermore how the world would look without us fulfilling this role and how the world DID look without it.

We Are Made to Be a Kingdom

We are not all ordained priests, but we are all priests. In the Old Covenant, priests were made priests with chrism, and there were very few. In the Old Covenant kings and queens, and inheriting royalty were made kings and queens with chrism, and they were very few. In the New Covenant, all are chosen to a royal priesthood, known as the Church, with Holy Chrism. When we say royal priesthood, we are simply talking about Christ’s Holy Orthodox Catholic and Apostolic Church, of which we are all a part.

Chrismating the Royal Priesthood

Many people still tend to think of the Orthodox Church as the “true denomination” rather than as the manifestation of the fullness of the Heavenly Church of Christ on earth. We see this even with the terminology we use. “I used to be Catholic but now I am Orthodox.” Or “I used to be Episcopalian but now I am Orthodox.” This seems to indicate that the person still has a view of denominationalism. I was one denomination but now I am another. This should stop. We are the continuation of the ancient Church of Christ. This whole idea of denominations came with the protestant reformation. The Orthodox Church is the House of the Fullness of the Faith.

A Holy Catholic Orthodox Priesthood

In this episode, Fr. Harry and Fr. Anthony dig into 1 Peter 2:9, focusing on the first set of attributes, "a chosen race."

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 

They discuss how, in the light of Christ’s coming, we are (and aren't) to understand the term “race.” Scripture sees all humans as being one race, the human race. Political shifts cannot affect this truth. They also talk about how the term “chosen” relates to Christ as the “Chosen one” and the Church as the result of her being engrafted into Him, into His Body. Enjoy the show!

We are a Chosen Race

Fr. Harry and Fr. Anthony continue talking about 1 Peter 2:9, this time focusing on the second set of attributes, "a royal priesthood." 

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 

They answer the questions; "What does this mean?" and "Are we royalty?", describing what it means to share in the royalty of the King of kings and what it means to share in the priestly role of offeror with the Great High Priest. Enjoy the show!

We are God's Sacred Royal Family

Fr. Harry and Fr. Anthony continue their conversation about 1 Peter 2:9, this time focusing on the third and fourth set of attributes, "a holy nation" and "a people for his own possession." 

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 

They explore what it means to be citizens of heaven, how this relates to earthly citizenship, and what “nation” ultimately means for a Christian. They remind us that while we have sacred responsibilities to our earthly home we remain sojourners on our way to our heavenly home. Enjoy the show!

Us as the Holy Nation of God and His Peculiar People

All Orthodox Christians are called to exercise this priestly ministry of prayer which impacts our lives and bears a positive impact on the world. Prayer is synergy with God. He talks to us as we talk to Him. We speak of the four kinds of prayer listed in Scripture: supplications, requests, intercessions and thanksgiving, and what that means for us, and how we produce the fruits of the will of God thereby with a transformative power for ourselves, our households, our communities, and beyond, with a change of orientation toward God.

Our Supernatural Duty of Prayer and Forgiveness

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