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What's CODE SWITCH? It's the fearless conversations about race that you've been waiting for. Hosted by journalists of color, our podcast tackles the subject of race with empathy and humor. We explore how race affects every part of society — from politics and pop culture to history, food and everything in between. This podcast makes all of us part of the conversation — because we're all part of the story. Code Switch was named Apple Podcasts' first-ever Show of the Year in 2020.

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Code Switch

At most elite colleges and universities, affirmative action is a thing of the past. But admissions offices are still interested in building racially diverse incoming classes — which can mean looking at students' essays to help determine their background. In those essays, Black students have been often been encouraged to write about experiences of overcoming trauma in order to help underscore their race. Our guest, the sociologist Aya Waller-Bey, says that practice has troubling implications for how we understand what it means to have an authentic Black experience.

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In college admission, trauma is shorthand for Blackness

The Trump administration has been very candid about their disdain for all things DEI. But it's not just conservatives who have critiques. On this episode, we're talking to Jennifer C. Pan, author of Selling Social Justice: Why the Rich Love Antiracism, about why she thinks people on the left should be skeptical of DEI programs as well. We get into how DEI programs are frequently used as a tool for large corporations to assert their moral authority — without actually sacrificing their bottom line, or improving conditions for workers writ large.

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Hate it or love it, is DEI a distraction?

The Trump administration's recent military actions have had certain observers asking... are we going full empire? But Daniel Immerwahr, a historian and the author of How to Hide an Empire, argues that the U.S. has engaged in empire building for hundreds of years — we've just been sneakier about it than other countries. So on today's show, we're breaking down what that history of colonization has looked like, and how President Trump's international escapades are scrambling the global order.

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Is the U.S. 'empire' beginning to show cracks?

What makes people pay a lot of attention to some wars and crises, but not others? And what does that attention actually do for the people in those situations? We're looking at Sudan, which has entered its fourth year of a civil war this week. But, unlike in Gaza, the violence and famine there has struggled to break through headlines in the U.S. We talk to Sudanese journalist Isma'il Kushkush, political scientist Scott Straus, Sudan expert Alex de Waal, and political scientist Mai Hassan.

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Gaza commanded our attention. Why hasn't Sudan?

Do you vote Republican or Democrat? And why does that answer reveal so much about the rest of who you are? We talk to political scientist Lilliana Mason about how party affiliation has become a “mega-identity” — a lens through which we see all other aspects of identity — and how that shapes views on race, political behavior, and so much more.

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How your vote became your identity

The Trump administration has called more and more groups “terrorists,” from “narco-terrorists” in Ecuador to people who protest ICE to the entire Democratic party. But it’s also nothing new. We talk to Saher Selod, expert on the racialized surveillance of Muslims about the effects of the war on terrorism after 9/11, and historian Alex Lubin about how even since colonial settlers were fighting Indigenous people to establish frontier towns, the word “terrorist” has been used by the state to enact violence and surveillance against whoever they want.

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As the definition of “terrorist” expands, so does state violence

What do the women in Bama Rush, beauty pageants and President Trump's orbit have in common? Their look traces back to the beauty traditions of the white, antebellum South. We talk to Elizabeth Bronwyn Boyd, author Southern Beauty: Race, Ritual and Memory in the Modern South, about how nostalgia for a Southern past influences the aesthetics of today.

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From the Confederacy to the White House: How Southern beauty traditions went MAGA

The MAGA look — you know the one: dramatic eyeliner, long, wavy hair, sheath dresses — is a defining feature of President Trump's Republican Party. And it's about a lot more than appearances. Journalist Inae Oh joins us to talk about what the aesthetics of MAGA tell us about power, influence, race and femininity.

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'Mar-a-Lago face:' MAGA's aesthetic loyalty test

People have been talking about being "allies" for a long time now. But what has that actually meant, over the years? And how performative should allyship be? One of our guests says, keep it to yourself. The other says, be loud and proud. So that's what we're getting into today with comedians Hari Kondabolu and Milly Tamarez — the many ways (good and bad) to be a so-called ally.

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Being an “ally” is kind of cringe. Why?

On Monday, Sen. Markwayne Mullin was confirmed as the newest head of the Department of Homeland Security, replacing Kristi Noem. It's an enormously consequential role that involves taking charge of ICE, border patrol, and TSA. And Mullin is an interesting choice for the role — he's a conservative, Christian citizen of Cherokee nation, known both for his ability to reach across the aisle, and for being a political firebrand. So today on the show, we're asking: What will Markwayne Mullin's leadership of DHS mean for Indian Country? And what will it mean for the nation as a whole?

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Markwayne Mullin is conservative, Christian, Cherokee, and the new head of DHS

Anyone with a name that isn't super common in the United States will tell you that the simple act of introducing yourself can lead to a whole interrogation: Where are you from? What does your name mean? Help me pronounce it using words I understand! So on this bonus episode from our friends at the "Where We Come From" series, we're getting into what, exactly, is in a name — and what names can tell us about where we've been and where we're going.

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'Where We Come From': By Any Other Name

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