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What's CODE SWITCH? It's the fearless conversations about race that you've been waiting for. Hosted by journalists of color, our podcast tackles the subject of race with empathy and humor. We explore how race affects every part of society — from politics and pop culture to history, food and everything in between. This podcast makes all of us part of the conversation — because we're all part of the story. Code Switch was named Apple Podcasts' first-ever Show of the Year in 2020.

Want to level up your Code Switch game? Try Code Switch Plus. Your subscription supports the show and unlocks a sponsor-free feed. Learn more at plus.npr.org/codeswitch

Code Switch

We all know what gentrification looks like IRL — boxy, corporate-owned apartment complexes, places to get a quick bowl for lunch, streets that are dubbed "cleaner" and "safer" (even at the expense of the people who used to live there). But what does gentrification look like online? We’re talking to Jessa Lingel, who studies digital culture at the University of Pennsylvania, about her argument that the internet has become gentrified, and that we're all suffering the consequences.

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How the internet got gentrified

The late Reverend Jesse Jackson was — and still is — a revered civil rights activist, political trailblazer, and pop culture icon. For his critics, he was also villainized, or at the very least, a punchline. As Jackson's home going ceremony continues, we take some time to remember how Jackson shaped American politics with journalist Adam Serwer, who warns us not to flatten Jackson into a cliche or caricature.

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Remembering Jesse Jackson

While Puerto Rican independence is in the spotlight after Bad Bunny's Super Bowl halftime show, we're throwing it to our play cousins at La Brega, a show about all things Puerto Rico. We hear from former Young Lords member Iris Morales about how the group took their love for their homeland to educate and organize against U.S. colonialism.

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The Young Lords' legacy of fighting for Puerto Rico from the mainland

Jeremy Carl — President Trump's nominee for a senior State Department role -- was called out for his commentary on "white erasure" during his Senate confirmation hearing earlier this month. He defended the idea that "white culture" is in danger of being erased in the U.S. and that white people face more racial discrimination than any other group in country. So on this episode, we're talking to the Princeton historian Nell Irvin Painter about her book, The History of White People, and how definitions of whiteness have morphed over time depending on the interests of the people creating those definitions.

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What is "white culture," anyway?

The U.S. has been deporting people from Cuba in record numbers. That has come as a shock to many Cuban American communities, who had long enjoyed special protections that don't apply to most other immigrant groups. This week on the show we're talking about where this change fits into the trajectory of Cuban immigration to the U.S. We'll hear from Ada Ferrer, a historian at Princeton who shares how her family's divergent paths to the U.S. reverberated through her life. Then, we talk to historian Michael Bustamante of the University of Miami about how U.S.-Cuba immigration policy has evolved since the Cuban Revolution.

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The U.S., Cuba, and the people caught between

When President Trump shared a racist video on his Truth Social account last week, the blowback was real. But the video is also part of a tradition that has existed in the U.S. since the early 1800s — of using "humor" to spread and crystallize racist ideals. On this episode, we speak with Raul Perez, the author of "The Souls of White Jokes: How Racist Humor Fuels White Supremacy," who tells us how making fun of Black people was crucial to constructing "whiteness" — and perpetuating white supremacy — in the early days of the U.S.

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Trump shared a racist "joke." That humor is an American tradition

Dating can be tough. Dating while Black? That can feel nigh impossible sometimes, given how the long tentacles of racism have wrapped themselves around every aspect of our lives (and hearts.) But was dating any easier in the past? We're putting that question to the test on this special Valentine's Day episode of the pod. We revisit a conversation with audio storyteller and host of the podcast, Our Ancestors Were Messy, Nichole Hill. She takes us back in time to 1937, using archival personal ads from the Washington Afro-American to show us what it was like for Black folks to date almost a century ago.

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Was dating while Black always so hard?

Can a superstar be an actual voice of resistance? How does Bad Bunny's choice to perform at the NFL Super Bowl halftime show square with his politics of resistance to U.S. imperialism and decision to avoid the U.S. in his current world tour? We're speaking with Bad Bunny experts and authors of "P FKN R: How Bad Bunny Became the Global Voice of Puerto Rican Resistance," Vanessa Diaz and Petra Rivera-Rideau.

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Bad Bunny, resistance, and the Super Bowl halftime show

In so many spaces, celebrating Black History History month means learning a few fun facts about famous African Americans. But Black History Month was designed to be much more radical — it was an opportunity for Black communities to learn about the aspects of their history that had been downplayed, diminished, or even actively suppressed. We talk to historian Jarvis Givens about his new book, “I’ll Make Me A World: The 100-Year Journey of Black History Month”, and how studying and preserving Black history has changed (or not) over the years.

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The history of Black History Month, one hundred years in

"Fighting crime" is often used as a justification for many of the Trump administration's policies — from mass deportations to its actions in Venezuela to its crackdown in Minnesota — despite the fact that crime is at a historic low, and has been falling for decades. We talk to Meg Anderson, NPR’s criminal justice correspondent, about how that taps into Americans' disproportionate fears about crime, and how that makes scenes like what we see in Minneapolis possible.

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Americans are worried about crime. Here’s how politicians leverage it

On October 1, 2025, public radio stations lost all of their federal funding -- and for Black and Native American community stations, the cuts hit hard. Case in point, KYUK in Bethel, Alaska, which was the first Indigenous-led public radio station. They lost 70% of their budget after federal public media cuts, and will be shrinking from 10 full-time staffers, to 4 people. We speak to Esther Green, a Yupik elder, and her co-host Diane McEachern of KYUK's spiritual wellness show, Ikayutet, and station general manager Kristin Hall, about what the future looks like for the station.

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How Trump's cuts to public media threaten the first Native American station

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