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Lyt når som helst, hvor som helst 

David Crowther


Series 1 is a concise social and political history of England from the 5th to 11th centuries.

Series 2 is a social history how society and lordship worked during and directly after the migration period. It then looks at how that culture evolved, as the impact of economic development and the Viking invasions wrought changes in lordship and political structures. It looks also at the landscape - how it affected peoples' lives, how the Anglo Saxons shaped it in turn - and some of the marks ordinary people left for us to see today. And lastly, it considers whether the Norman conquest effected deep change or merely accelerated processes already underway.

Sister series of The History of England podcast, with which is shares the contents of Series 1.


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Anglo Saxon England Podcast

This is just the start...a brief explanation of why I've decided to start a new podcast on Anglo Saxon England. As if I need an excuse. 

 

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1.1 Why, oh Why?

This week is about the people who kept a written record of the Anglo Saxon age, and what later generations thought about the Anglo Saxons. 

 
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1.2 Chronicles and Arguments

This is the story of late antique Britain. How in the 3rd to 5th centuries, Britain went through two waves of economic dislocation and transformation, that changed the face of British society. 

 
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1.3 Change and Calamity

The traditional story of the arrival of the Anglo Saxons is one of death and destruction, and the catastrophic and complete replacement of a British population by a new Germanic race within a generation. But there are other theories too - much more peaceful, much more gradual. 

 

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1.4 Adventus Saxonum

What kind of society had arrived in Roman Britain? How how did societies and communities form and become the kingdoms before the days of the Heptarchy.

 

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1.5 Building a New World

It's difficult to know how much to believe of the stories relayed in the Anglo Saxon Chronicle about the formation of the early kingdoms - do they simply reflect the history they wished they'd had? Plus, was Arthur a legend or reality?

 

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1.6 Founding Kingdoms

7th Century England was inherently unstable, populated by a patchwork of communities, petty kingdoms successful and less so. Into this pagan mix also comes the lure of Christianity again. Meanwhile, in central England a pagan warrior called Penda became king, probably in 626.

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1.7 The Life and Times of Penda Part I

Through much of the 7th Century, Penda increased the power and influence of the Mercians. He built his kingdom as a traditional warrior, tribal leader - defeating the Northumbrians, and East Anglians, raiding and gathering treasure, rewarding his followers; spreading his influence by marriage, exercising control by influence where he could, by force where he could not. In the long run, Penda was part of the past, rather than the future - the role of leadership was changing for those that called themselves king; the arts of peace and prosperity based around a geographical were called for now; the time of the tribal war leader bringing tribes together under his leadership was fading. That doesn't mean Penda didn't leave a legacy; he created a consolidated, powerful Mercian state that would dominate the 8th century, and England until the Vikings arrived to shake everything up.

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1.8 The Life and Times of Penda Part II

At the start of the 7th century England was a basically pagan country; by the end of it it was officially at least Christian. While no doubt many pagans still held on, Whitred of Kent's laws began to embed Christianity into the fabric of English kingdoms.

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1.9 Conversion

Towns had simply disappeared along with the post Roman economy by 500. But slowly by 600 there's tiny shoots of recovery discernible - so we talk about towns. And we have a hack at something a little tiny bit more literary, and talk of Continental Missionaries.

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1.10 Revival

The 7th and 8th centuries saw the gradual development of territorial grouping, with tribal and political identities, focussed on the lord or king. Despite more well defined hierarchies, lordship remained relatively light, based on lords who travelled from place to place. At tribute centres, they would to meet with their people and receive their tribute, and in return offer their largesse, counsel and listen to local concerns. Relationships remained customary and personal, not formal based on tenancy, legal or contractual ties.

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2.4 Extensive Lordship and the Scir

Lyt når som helst, hvor som helst

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