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More often than not, the Romani are branded by even those who fancy themselves liberals as “pikeys,” “gyppos,” and “gips.” There's also a regrettably common term, “gypped,” meaning “to cheat, or swindle,” which perpetuates the damaging stereotype that the Roma are dishonest nuisances and societal pests. Even well-intentioned attempts to shine the spotlight on the community have sometimes been counterproductive, for they are often reduced to no more than exotic, whimsical entertainers for the privileged. According to a shocking email authored by an anonymous whistleblower in 2012, the staff at the Laurieston Job Center in Glasgow's Southside regularly referred to their Romani customers as “gypos, scum, beggars, suicide bombers, thieves, and [pedophiles].” The whistleblower cited the staff's disturbing comments regarding an unnamed Romani woman, who had brought her two children along to the job center: “The staff were all joking and saying they should sanction her for claiming whilst pimping out her kids. They then went on to make horrible remarks about the children, saying they were 'mongs.'”
The dangerous blanket statements issued by various European politicians in recent years are also a cause for concern. In 1992, Bert Karlsson, a prominent member of the Swedish New Democracy Party, claimed that “Gypsies [were] responsible for 90% of crime against senior citizens.” In June 2008, the conservative Italian Prime Minister Silvio Berlusconi ordered the fingerprinting of the 150,000 Romani, children included, as a way to crack down on street crime. In France, political parties from either end of the spectrum have blamed the Romani for the nation's problems, economic and otherwise. The Gypsies, asserted one interior minister, were responsible for one in every 10 crimes. It’s fair to wonder why the abhorrent treatment of the Romani continues to slip below the radar of many social justice warriors, particularly in this age of globalization.
© 2020 Charles River Editors (Lydbog): 9781094220918
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Lydbog: 11. marts 2020
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