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WNYC Studios and The New Yorker

Profiles, storytelling and insightful conversations, hosted by David Remnick.

The New Yorker Radio Hour

“Gypsy,” a work by Stephen Sondheim, Jule Styne, and Arthur Laurents, is often called the greatest of American musicals; a new production on Broadway is a noteworthy event, especially when a star like Audra McDonald is cast in the lead role of Rose. McDonald has won six Tonys for her acting, in both plays and musicals. In the repertoire of musicals, race in casting is still very much an issue, and one columnist criticized her portrayal of Rose because of her race. “I have dealt with this my entire career,” McDonald tells Michael Schulman, recalling that in her breakout performance, in “Carousel,” some audiences “were upset with me that I was playing Carrie, saying, ‘She wouldn’t have been Black.’ There’s a man who comes down from heaven with a star in his hand!” In a wide-ranging interview onstage at The New Yorker Festival, McDonald discusses how when she was a child theatre was initially intended to be a type of therapy for her, and the roles her parents wouldn’t let her take. “Gypsy” is currently in previews on Broadway.

Audra McDonald on Stephen Sondheim, “Gypsy,” and Being Black on Broadway

1. Power dynamics in the Middle East shifted dramatically this year. In Lebanon, Israel dealt a severe blow toHezbollah, and another crucial ally of Iran—Bashar al-Assad’s regime in Syria—was toppled by insurgents. But the historian Rashid Khalidi is skeptical that these changes will set back the Palestinian cause, as it relates to Israel. “This idea that the Palestinians are bereft of allies assumes that they had people who were doing things for their interest,” Khalidi tells David Remnick, “which I don’t think was true.” The limited responses to the war in Gaza by Iran and Hezbollah, Khalidi believes, clearly demonstrate that Iran’s so-called Axis of Resistance “was designed by Iran to protect the Iranian regime. . . . It wasn’t designed to protect Palestine.” Khalidi, a professor emeritus at Columbia University, is the author of a number of books on Palestinian history; among them, “
The Hundred Years’ War on Palestine 2. ” has been particularly influential. The book helped bring the term “settler colonialism” into common parlance, at least on the left, to describe Israel’s relationship to historic Palestine. Sometimes invoked as a term of opprobrium, “settler colonialism” is strongly disputed by supporters of Israel. Khalidi asserts that the description is historically specific and accurate. The early Zionists, he says, understood their effort as colonization. “That’s not some antisemitic slur,” he says. “That’s the description they gave themselves.”
 3. The concept of settler colonialism has been applied, on the political left, to describe Israel’s founding, and to its settlement of the Palestinian-occupied territories. This usage has been disputed by supporters of Israel and by thinkers including Adam Kirsch, an editor at the 
Wall Street Journal 4. , who has also 
written 5. about philosophy for 
The New Yorker 6. . “Settler colonialism is . . . a zero-sum way of looking at the conflict,” Kirsch tells David Remnick. “In the classic examples, it involves the destruction of one people by another and their replacement over a large territory, really a continent-wide territory. That’s not at all the history of Israel and Palestine.” Kirsch made his case in a recent book, “
On Settler Colonialism: Ideology, Violence, and Justice 7. .”

Rashid Khalidi on the Palestinian Cause in a Volatile Middle East, and the Meaning of Settler Colonialism

The American musical is in a state of flux. Today’s Broadway offerings are mostly jukebox musicals and blatant I.P. grabs; original ideas are few and far between. Meanwhile, one of the biggest films of the season is Jon M. Chu’s earnest (and lengthy) adaptation of “Wicked,” the origin story of the Wicked Witch of the West that first premièred on the Great White Way nearly twenty years ago—and has been a smash hit ever since. On this episode, Vinson Cunningham, Naomi Fry, and Alexandra Schwartz discuss why “Wicked” is resonating with audiences in 2024. They consider it alongside other recent movie musicals, such as “Emilia Pérez,” which centers on the transgender leader of a Mexican cartel, and Todd Phillips’s follow-up to “Joker,” the confounding “Joker: Folie à Deux.” Then they step back to trace the evolution of the musical, from the first shows to marry song and story in the nineteen-twenties to the seventies-era innovations of figures like Stephen Sondheim. Amid the massive commercial, technological, and aesthetic shifts of the last century, how has the form changed, and why has it endured? “People who don’t like musicals will often criticize their artificiality,” Schwartz says. “Some things in life are so heightened . . . yet they’re part of the real. Why not put them to music and have singing be part of it?”

This episode originally aired on Critics at Large, December 12, 2024.

From Critics at Large: After “Wicked,” What Do We Want from the Musical?

Elvis Costello’s thirty-first studio album, “Hey Clockface,” will be released this month. Recorded largely before the pandemic, it features an unusual combination of winds, cello, piano, and drums. David Remnick talks with Costello about the influence of his father’s career in jazz and about what it’s like to look back on his own early years. They also discuss “Fifty Songs for Fifty Days,” a new project leading up to the Presidential election—though Costello disputes that the songs are political. “I don’t have a manifesto and I don’t have a slogan,” he says. “I try to avoid the simplistic slogan nature of songs. I try to look for the angle that somebody else isn’t covering.” But he notes that “the things that we are so rightly enraged about, [that] we see as unjust . . . it’s all happened before. . . . I didn’t think I’d be talking with my thirteen-year-old son about a lynching. Those are the things I was hearing reported on the news at their age.” 

Costello spoke from outside his home in Vancouver, B.C., where a foghorn is audible in the background.

This segment originally aired on October 16, 2020.

From the Archive: Elvis Costello Talks with David Remnick

Annie Clark, known as St. Vincent, launched her career as a guitar virtuoso—a real shredder—in indie rock, playing alongside artists like Sufjan Stevens. As a bandleader, she’s moved away from the explosive solos, telling David Remnick, “There’s a certain amount of guitar playing that is about pride, that isn’t about the song. . . . I’m not that interested in guitar being a means of poorly covered-up pride.” Her songs are dense, challenging, and not always easy, but catchy and seductive. Remnick caught up with Clark before the launch of her new album, “MASSEDUCTION.” They talked about the clarity of purpose she needed in order to “clear a path” to write the “glamorously sad songs” she’s become known for.

This segment originally aired on October 13, 2017.

From the Archive: St. Vincent’s Seduction

James Taylor’s songs are so familiar that they seem to have always existed. Onstage at the New Yorker Festival, in 2010, Taylor peeled back some of his influences—the Beatles, Bach, show tunes, and Antônio Carlos Jobim—and played a few of his hits, even giving the staff writer Adam Gopnik a quick lesson.

This segment originally aired on July 7, 2017.

From the Archive: James Taylor Will Teach you Guitar

Willem Dafoe has one of the most distinctive faces and most distinctive voices in movies, deployed to great effect in blockbuster genre movies as well as smaller indie darlings; he’s played everyone from Jesus Christ to the Green Goblin. His most recent project is the highly anticipated “Nosferatu,” which opens Christmas Day. Robert Eggers’s film is a remake, more than a century later, of one of the oldest existing vampire movies, and Dafoe plays a vampire-hunting professor. After “Twilight” and hundreds of other vampire stories, “Nosferatu” aims “to make him scary again,” Dafoe told The New Yorker Radio Hour’s Adam Howard. It’s his third collaboration with the director, after “The Witch” and “The Lighthouse.” “When you do a Robert Eggers movie,” he says, “there’s a wealth of detail and it’s rooted in history. … So you enter it and the world works on you. And I love that.”

Willem Dafoe on “Nosferatu”

In 1979, as Christmas approached, the United States Embassy in Tehran held more than fifty American hostages, who had been seized when revolutionaries stormed the embassy. No one from the U.S. had been able to have contact with them. The Reverend M. William Howard, Jr., was the president of the National Council of Churches at the time, and when he received a telegram from the Revolutionary Council, inviting him to perform Christmas services for the hostages, he jumped at the opportunity. In America, “we had a public that was quite riled up,” Reverend Howard reminds his son, The New Yorker Radio Hour’s Adam Howard. “Who knows what might have resulted if this issue were not somehow addressed? . . . Might there be an American invasion, an attempt to rescue the hostages in a militaristic way?” Reverend Howard was aware that the gesture had some propaganda value to the Iranian militants, but he saw a chance to lower the tension. Accompanied by another Protestant minister and a Catholic bishop, Howard entered front-page headlines, travelling to Tehran and into the embassy. He gave the captives updates on the N.F.L. playoffs, and they prayed. It was a surreal experience to say the least. “It was in the Iranian hostage crisis that I understood how alone we are, and how powerless we are when other people take control,” Reverend Howard says. “And really it’s in that setting that one can develop faith.”

This segment originally aired on December 15, 2023.

Christmas in Tehran During the 1979 Iran Hostage Crisis

The practice of legacy admissions—preferential consideration of the children of alumni—has emerged as a national flash point since the Supreme Court banned affirmative action in June. Even some prominent Republicans are joining the Biden Administration in calling for its end. David Remnick speaks with the U.S. Education Secretary, Miguel Cardona, about the politics behind college admissions. Cardona sees legacy preference as part of a pattern that discourages many students from applying to selective schools, but notes that it is not the whole problem. How can access to higher education, he asks, be more equitable when the quality of K-12 education is so inequitable? 

Plus, Jeannie Suk Gersen, a professor at Harvard Law School, looks at the problems facing admissions officers now that race cannot be a consideration in maintaining diversity. Gersen has been reporting for The New Yorker on the legal fight over affirmative action and the movement to end legacy admissions. She speaks with the dean of admissions at Wesleyan University, one of the schools that voluntarily announced an end to legacy preference after the Supreme Court’s decision on affirmative action. “So far, the responses have been overwhelmingly positive,” Amin Abdul-Malik Gonzalez tells her. “But we’re obviously some time removed from the results of the decision. . . . I think it’s both symbolic and potentially substantive in terms of signalling our value to not have individually unearned benefits.”

Will the End of Affirmative Action Lead to the End of Legacy Admissions?

The author Esmeralda Santiago has been writing about Puerto Rico and questions of immigration and identity since the early nineties. But, in 2008, she suffered a stroke that left her unable to decipher words on a page. In the months that followed, she relied on some of the same strategies she’d used to teach herself English after moving to the United States as a young teen-ager—checking out children’s books from the library, for example, to learn basic vocabulary. Santiago’s latest book, “Las Madres,” includes a character named Luz who goes through a similar experience after a traumatic brain injury. “That sense stayed with me long after I was over that situation—that feeling between knowledge and ignorance,” she tells the staff writer Vinson Cunningham. “For me, Luz is almost representative of Puerto Rico itself. We have this very long history that we don’t necessarily have access to. . . . Those of us who live outside of the island, we live the history but we don’t really know it.”

From the Archive: James Taylor Will Teach you Guitar

From the Archive: James Taylor Will Teach you Guitar

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